信心向蒙恩轉化
羅5:1-11; 1/26/2025; BCBC/IOUC; Rev. Paul Wang
引言
從第五章開始,保羅離開舊約,回到新約談信心、談信心與信徒的關係,這就是信心向蒙恩轉化的由來。我們看第一點: Continue reading “20250126讲道讲章_信心向蒙恩转化”
Praise the Lord!
蓝岭 & 国际网络联合教会 BlueRidge&IOUC Church
作主门徒 使命驱动 门徒培训 极地宣教 网络扩展 见证福音
羅5:1-11; 1/26/2025; BCBC/IOUC; Rev. Paul Wang
從第五章開始,保羅離開舊約,回到新約談信心、談信心與信徒的關係,這就是信心向蒙恩轉化的由來。我們看第一點: Continue reading “20250126讲道讲章_信心向蒙恩转化”
Romans 5:1-11; 1/26/2025; BCBC/IOUC; Rev. Paul Wang
Starting from Chapter 5, Paul leaves the Old Testament and returns to the New Testament to talk about faith and the relationship between faith and believers. This is the origin of the transformation of faith into grace. Let’s look at the first point: Continue reading “JANUARY 26, 2025 FAITH TRANSFORMS INTO GRACE”
开始祷告 Beginning Prayer: 王保罗牧师 Rev. Paul Wang
序乐 Prelude: 奇异恩典
宣召 Invocation: 诗篇121:1-2
信仰告白 Faith Creed
赞美 Praise: 牺牲的爱
怎能如此
陪我走过春夏秋冬
献诗 Hymn offering: 神的道路
为牧师证道祷告 Prayer for Pastor’s Sermon
读经 Scriptures Reading: 罗马书 Romans 5:1-11
证道 Preaching: 王保罗牧师 Rev. Paul Wang
信心向蒙恩转化 Faith Transforms Into Grace
回应诗歌 Response Hymn: All Creatures of our God and King
报告事项 Announcement
奉献经文 Offertory Scriptures: 玛拉基书 3:10
奉献祷告 Offertory Prayer
主祷文 The Lord’s Prayer
颂赞 Praise
祝福 Benediction
我读了Mormor的作业,用了讲道的方式,从亚伯兰、撒拉、夏甲这三个人表达了信心、小信、怜悯,我觉得很有趣,很不错( 门训作业:从三个人看自己的生命(Mormor))。我要鼓励大家,不仅听门训,还要给,给家人和弟兄姐妹。这次去McAllen短宣,看出高传道已逐渐成熟、独当一面,每短宣一次就更不一样。Esther在这次短宣中学以致用,鼓励你继续给出去。当然,给出去的前提是你的价值观要安定在天、与神同行、以耶稣基督的心为心,否则就是传异端和老我了。
今天讲夫妻之道的经文在以弗所书5章21节到33节,盼望你们听了之后可以结构地领受到生命中,成为可分享之道。 Continue reading “20250118门训1笔记_家庭神学_顺服丈夫如同顺服基督;对付骄傲和贪婪”
羅4:17-25; 1/19/2025; BCBC/IOUC; Rev. Paul Wang
亞伯拉罕被稱為信心之父,是當他年九十九歲、神替他改名字的時候,說:“我已經立你作多國的父。”原文中在這句話之前,有“因為”兩個字。那麼,因為什麼呢?接下來會講,我們先來看第一點:
在聖經中說源頭,當然就與神的創造有關,同意嗎?首先,使無變為有。這是我們的信仰與眾不同之處!除了我們所信的神以外,並沒有其他的神是使無變為有的。“神說、要有光、就有了光。”耶穌基督道成肉身,以神蹟奇事顯明其神性。門徒也好奇,怎麼連風浪也聽從他的話呢?保羅是將復活與創造並列,來說明信心的緣由。如果說神的創造已經十分久遠,那麼,基督的復活就離我們並不太遠。我們這些還活著的人,有許多都親身經歷過主的醫病趕鬼、復活升天。我保羅也在大馬色路上經歷了神的大光、主甚至在光中向我顯現,都是自古從來沒有過的神蹟奇事啊!
其次,因為有聖約。引言中我說因為二字,是何緣由呢?耶和華神對亞伯拉罕說:“我與你立約、你要作多國的父(創17:4)。”從此,連名字也從亞伯蘭改成亞伯拉罕。由崇高的父轉變成多國的父、眾民的父。亞伯拉罕得了信心之父的名,是要向神守約的。守什麼約呢?神說:“我是全能的神、你當在我面前作完全人(創17:1)。”耶穌在登山寶訓中也說:“所以你們要完全、像你們的天父完全一樣(太5:48)。”在神面前作完全人,是指我們對神的心是否完全,就是對神的專一、唯一、及第一。
最後,絕望有指望。拉撒路已經死了,在墳墓裡已經有四天了。耶穌去了,說他只是睡了,你信嗎?保羅在亞細亞的特羅亞講了一晚上的道,一位名叫猶推古的少年人睡著了,從三樓掉下去摔死了。保羅走下去,用身體伏在他的身上,活了(徒20:4-7)。亞伯拉罕百歲得子也是如此,撒拉連月經都已經停了。但神說,你們明年此時要生一個兒子,他們都信了。耶穌基督將他從死裡復活在神、在撒但、也在世人的面前活了出來。這是神兒女所活的盼望,就是“在無可指望的時候,因信仍有指望!我們看第二點:
神人關係的表達是立約,立約的本質則是神的應許。神的應許是人仰望那位為我們創始成終的主,對凡跟隨祂的賞賜。首先,復活是最大的應許。自古以來,從搖籃到墳墓的死路一條,就是人類的共同命定。當年的猶太人、包括法利賽人,都在生死的認知線上難以跨越。人們習慣了死亡、接納了死亡、認同了死亡、最後也臣服了死亡。於是,在心理認知上拒絕生命、拒絕復活、拒絕永生。舊約中關於復活的應許,猶太人聽不懂、也不願意去懂。從古到今的世人也是一樣,在否定神的應許的前提下,不接納福音、拒絕復活的真理。殊不知基督耶穌的捨命十架、三天後從死裡復活,就是最大的證明。
其次,生命是應許的見證。約翰為主作見證,說:“道成了肉身、住在我們中間、充充滿滿的有恩典有真理。我們也見過他的榮光、正是父獨生子的榮光(約1:14)。”道成了肉身,就是神的話語成為人的樣式,祂是上帝活著的話語。道這個字,希臘文翻譯成Logos,不能簡單翻譯成邏輯。用英文的Word也不全面,因爲聖經裡所說神的話語,是表達上帝大能的臨在、及生命見證的內涵。耶穌基督就是活著的話語,所以約翰繼續說:“從來沒有人看見 神.只有在父懷裡的獨生子將他表明出來(約1:18)。”
最後,應許成全信心的義。神的應許,在本質上就是對人在信心上的回應,所表達的就是神的義。亞伯拉罕信神,神就算為是他的義。同樣,亞伯拉罕的子孫,包括我們這些凡信神的人,也被神算在祂的義裏了。被算為義這件事,就是神的應許。也就是說,我們今天得以信神,是神在太初創立世界已先,就應許在基督裡揀選我們、將我們劃在祂的福音大圈裡面。信耶穌、得永生,就是一件被神看為對的事情。這是神的義,值得我們將身體獻上、當作活祭、是理所應當的事情。我們看第三點:
亞伯拉罕信神,神就算為他的義,這可不是一句空話,乃是妥妥的、實實在在的應許、且帶著滿滿恩典的應許。首先,恩典的應許。神對亞伯拉罕的應許,豐富且久遠,信實廣大。粗略算起來,大致有五個約、十三項應許:(一)成為大國;(二)必賜大福;(三)成為大名;(四)叫人得福;(五)賜祝福者得福;(六)萬族得福;(七)後裔繁多;(八)作多國之父;(九)賜國度;(十)賜君王;(十一)賜地為業;(十二)堅定永約;(十三)作神子民。這些應許都是以立約的方式來表達的,經文也都集中出現在創世記(創12:1-4 13:14-17, 15:1-20, 17:1-21, 22:1-19)。
其次,信心的承載。其實亞伯拉罕與撒拉都曾經在信心上軟弱,對不對?撒拉對她丈夫說,上帝使我不能生育。怎麼辦呢?你就與我的使女夏甲同房吧!天使來宣告:“到明年這時節、撒拉必給你生以撒、我要與他堅定所立的約(創17:21)。”亞伯拉罕心中疑惑,心想,百歲老人還能得子嗎?撒拉也九十歲了,還能生養嗎?兩千年過去了,神藉著保羅卻說:“他的信心還是不軟弱!”我想說的是,我們哪怕只有一點點信心,在神那裡也是何等寶貴、蒙他看重!
最後,稱義的關聯。正是因爲這一點信心,神就稱亞伯拉罕為義。從亞伯拉罕一生的信心之路來看,他在神面前留下了與稱義相關連的見證。神的眼目所看見的是亞伯拉罕“並且仰望 神的應許、總沒有因不信、心裡起疑惑.反倒因信、心裡得堅固、將榮耀歸給 神。且滿心相信、 神所應許的必能作成,所以這就算為他的義。”這對我們也是一個鼓勵與安慰!即使我們的信心不足、見證不強、生命也活得軟弱不堪。但是,那怕我們有一點可取之處,祂也會看為寶貴、引以為稱義的憑證。
好,感謝主!亞伯拉罕的信心,與信心的源頭有關、與神的應許相連、且與神的恩典掛鉤。盼望神的恩惠平安與凡相信祂的人同在、從今直到永遠!
我們一同禱告……
4:17 亞伯拉罕所信的、是那叫死人復活使無變為有的 神、他在主面前作我們世人的父.如經上所記、『我已經立你作多國的父。』
4:18 他在無可指望的時候、因信仍有指望、就得以作多國的父、正如先前所說、『你的後裔將要如此。』
4:19 他將近百歲的時候、雖然想到自己的身體如同已死、撒拉的生育已經斷絕、他的信心還是不軟弱.
4:20 並且仰望 神的應許、總沒有因不信、心裡起疑惑.反倒因信、心裡得堅固、將榮耀歸給 神。
4:21 且滿心相信、 神所應許的必能作成.
4:22 所以這就算為他的義。
4:23 算為他義的這句話、不是單為他寫的、
4:24 也是為我們將來得算為義之人寫的.就是我們這信 神使我們的主耶穌從死裡復活的人。
4:25 耶穌被交給人、是為我們的過犯、復活、是為叫我們稱義。〔或作耶穌是為我們的過犯交付了是為我們稱義復活了〕
Romans 4:17-25; 1/19/2025; BCBC/IOUC; Rev. Paul Wang
Abraham is called the father of faith. When he was ninety-nine years old, God changed his name and said: “I have made you the father of many nations” In the original text, there is the word “because” before this sentence. So, because of what? I will talk about it next, let’s look at the first point:
The source mentioned in the Bible is of course related to God’s creation, do you agree? First, make nothing into something. This is what sets our faith apart! There is no other God who brings nothing into being except the God in whom we believe. “God said, Let there be light, and there was light.” Jesus Christ became human and manifested his divinity through signs and wonders. The disciples were also curious, why did even the wind and waves obey His words? Paul juxtaposes resurrection with creation to explain the reason for faith. If God’s creation is very long ago, then the resurrection of Christ is not too far away from us. Many of us who are still alive have personally experienced the Lord’s healings and exorcisms, resurrection and ascension to heaven. I, Paul, also experienced the great light of God on the Damascus Road. The Lord even appeared to me in the light. These were signs and wonders that had never happened before in ancient times!
Secondly, because there is a holy covenant. In the introduction, I said the word “because”, why? God said to Abraham: “Behold, my covenant is with you, and you shall be the father of a multitude of nations. (Gen. 17:4)” From then on, even his name was changed from Abram to Abraham. From the sublime Father to the Father of many nations and the Father of all peoples. Abraham was called the father of faith because he wanted to keep a covenant with God. What covenant should he keep? God said: “I am God Almighty; walk before me, and be blameless, (Gen. 17:1)” Jesus also said in the Sermon on the Mount: “You therefore must be perfect, as your heavenly Father is perfect. (Matthew 5:48).” Being perfect before God refers to whether our heart toward God is perfect, that is, toward God Exclusive, unique, and first.
Finally, there is hope in despair. Lazarus was dead and had been in the tomb for four days. Jesus went and said he was just sleeping. Do you believe it? Paul preached all night in Troas, Asia, when a young man named Eutychus fell asleep and fell to his death from the third floor. Paul went down, laid his body on him, and he lived (Acts 20:4-7). The same was true when Abraham was a hundred years old and had a child, and Sarah had even stopped menstruating. But God said, you will have a son at this time next year, and they all believed it. Jesus Christ resurrected from the dead and lived before God, Satan, and the world. This is the hope that God’s children live, that is, “When there is no hope, there is still hope through faith! Let’s look at the second point:
The expression of the relationship between God and man is the covenant, and the essence of the covenant is God’s promise. God’s promises are rewards for those who look to the Lord who is our Author and Finisher and who follow Him. First, resurrection is the greatest promise. Since ancient times, the road to death from the cradle to the grave has been the common destiny of mankind. At that time, the Jews, including the Pharisees, had a hard time crossing the cognitive line between life and death. People are accustomed to death, accept death, identify with death, and finally surrender to death. Therefore, we reject life, resurrection, and eternal life in terms of psychological cognition. The Jews did not understand and were unwilling to understand the promise of resurrection in the Old Testament. The same goes for people from ancient times to the present. On the premise of denying God’s promises, they do not accept the gospel and reject the truth of resurrection. Little did they know that Christ Jesus’ sacrifice of his life on the cross and his resurrection from the dead three days later are the greatest proof.
Second, life is a testimony of the promise. John testified about the Lord and said: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14)” The Word became flesh, which is the Word of God made in human form. He is the living Word of God. The word Tao in Greek is translated as Logos, which cannot simply be translated as logic. The English “Word” is not comprehensive, because God’s words in the Bible express the presence of God’s power and the connotation of life testimony. Jesus Christ is the living Word, so John continues: “No one has ever seen God; the only God, who is at the Father’s side, he has made him known. (John 1:18)”
Finally, the promise is to fulfill the righteousness of faith. God’s promises are essentially responses to man’s faith, and what they express is God’s righteousness. Abraham believed God, and God was credited to him as righteousness. Likewise, the descendants of Abraham, including those of us who believe in God, are also included in God’s righteousness. The matter of being imputed righteousness is God’s promise. In other words, we can believe in God today because God promised to choose us in Christ and place us in the great circle of His gospel before the creation of the world. Believing in Jesus and gaining eternal life is something that God sees as right. This is the righteousness of God, and it is worthy of us to offer our bodies as a living sacrifice, and it is a matter of course. Let’s look at the third point
Abraham believed in God, and God counted him as righteousness. This was not an empty talk, but a proper and real promise, and a promise full of grace. First, the promise of grace. God’s promises to Abraham were rich and long-lasting, and His faithfulness was vast. Roughly speaking, there are five covenants and thirteen promises: (1) Becoming a great nation; (2) Becoming a great blessing; (3) Becoming a great name; (4) Blessing others; (5) Those who bless will be blessed ; (6) All races will be blessed; (7) Descendants will be numerous; (8) Be the father of many nations; (9) Grant kingdoms; (10) Grant kings; (11) Grant land for inheritance; (12) Be firm forever Covenant; (13) To be God’s people. These promises are all expressed in the form of covenants, and the scriptures all appear in Genesis (Genesis 12:1-4, 13:14-17, 15:1-20, 17:1-21, 22:1 – 19).
Secondly, the bearing of faith. In fact, both Abraham and Sarah were weak in faith, right? Sarah said to her husband, God has made me barren. What to do? Go and sleep with my maid Hagar! The angel came and announced: “But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year. (Gen. 17:21)” Abraham was confused and thought, can a centenarian still have a child? Sarah was ninety years old, could she still have children? Two thousand years have passed, but God said through Paul: “His faith is still not weak!” What I want to say is, even if we only have a little faith, it is so precious to God and valued by Him!
Finally, the connection to justification. It was because of this faith that God justified Abraham. Judging from the path of faith throughout Abraham’s life, he left a testimony before God related to justification. What God’s eyes saw was Abraham “No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.
That is why his faith was “counted to him as righteousness. (Romans 4:20-22)” This is also an encouragement and comfort to us! Even if our faith is weak, our testimony is not strong, and our life is weak. However, even if there is any merit in us, He will regard it as precious and take it as evidence of justification.
Well, thank the Lord! Abraham’s faith is related to the source of faith, to God’s promises, and to God’s grace. I hope that God’s grace and peace will be with all those who believe in Him, now and forever!
Let us pray……
Romans 4:17-25
17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.”
19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness[b] of Sarah’s womb.
20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
21 fully convinced that God was able to do what he had promised.
22 That is why his faith was “counted to him as righteousness.”
23 But the words “it was counted to him” were not written for his sake alone,
24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
25 who was delivered up for our trespasses and raised for our justification.
主日讲道 经文:罗马书 Romans 4:17-25
第一场成人主日学(大洋洲亚洲场)
第二场成人主日学(北美欧洲场)
主日讲道
第一场成人主日学(大洋洲亚洲场)
第二场成人主日学(北美欧洲场)
20250118门训音频1-家庭神学:妻子顺服丈夫