门训作业:教会是上帝的基业(YIZ)

20251004 门训作业(周六)byYIZ

教会是上帝的基业

【弗 1:23  教会是祂的身体,是那充满万有者所充满的。】

借用牧师在门训课程中的论述——教会是表达基业的神人二性的一个结合体。

耶稣基督是教会的头,耶稣基督具有神人二性。教会是基督的身体,具有不可见的神性意义。同时,教会以具体可见的形式表现为,一群群在基督耶稣里有忠心的人聚集在一起,又分布在世界各地,成为一个身体,众圣徒互为肢体。

【罗 12:5  我们这许多人,在基督里成为一身,互相联络作肢体。】

圣徒,是照着神的旨意所预定的,是在基督里有盼望的人。藉着在基督里有盼望的众圣徒,就是教会,叫神的荣耀得着称赞。

1.羊群需要被牧养

上帝按照自己的心意,拣选祂的子民。被圣灵感动,被圣子救赎,被圣父接纳为神的儿女。教会是神的家,信徒如羊羔需要藉着教会的牧养,在真道上扎根,灵命渐渐成长、成熟,从吃奶的,成为吃干粮的,做主的门徒,做耶稣基督的仆人。

2.教会是信徒的遮盖

撒旦如吼叫的狮子,遍地游行寻找可吞吃的人,牠要得着软弱的信徒,如同筛麦子一样。所以,信徒需要委身教会,藉着牧者传讲神的话语,多而又多认识神,提高自己的分辨能力。藉着弟兄姐妹的祷告,坚固众人的信心,彼此相爱,同走天路。

3.操练属灵品格

信徒在神的家里,学习尊主为大,将老我的思想观念、传统习惯、行事为人都钉在十字架上。在教会里,以耶稣基督为标杆,重新塑造新生命,因为新酒不能装在旧皮袋里。信徒与上帝的关系 ,信徒与信徒之间的关系,是相互利用的关系吗?还是效法耶稣基督舍己的大爱呢?

【将身体献上,当作活祭,是圣洁的,是  神所喜悦的,你们如此侍奉,乃是理所当然的。】(罗 12:1)

4.籍着教会参与服事并处理分歧

服事神不是信徒的私人行为,不能单打独斗。个人要回应神的呼召,同时需要有教会的差派。

使徒行传记载,保罗一行宣教旅行一段时间后,他们回到安提阿,述说他们所行的一切事。

【徒 14:26】 从那里坐船,往安提阿去。当初他们被众人所托,蒙  神之恩,要办现在所作之工,就是在这地方。

【徒 14:27】 到了那里,聚集了会众,就述说  神藉他们所行的一切事,并  神怎样为外邦人开了信道的门。

当信徒在理解或解释经文上遇到困难的时候,当同工之间因为在某些事工上发生分歧的时候,都需要教会的长老、传道、牧师等,根据圣经的原则进行处理。(参看使徒行传15章耶路撒冷会议)

最后的总结,摘自牧师门训课程 ——

基业,为什么要用教会来表达呢?因为,教会是表达基业的神人二性的一个结合体。

既是表达了上帝恩典的降临,以马内利的同在,也是表达人对上帝的回应。所以如果没有教会,我们就没有办法表达人对神的爱、人对神的忠心、人对神的顺服。教会是最能够表达神人关系的一个结合体。圣经形容教会是耶稣基督的身体,是那充满万有者所充满的。

20251011 视频-基要真理课程- 第四课 罪与救恩

20251011 视频-基要真理课程- 第四课 罪与救恩

20251011 音频-基要真理课程- 第四课 罪与救恩

 

 

第四课 – 罪与救恩

1. 人起初被造时是无罪的
● 神按着他的形象造(创 1:26)
创 1:26 神说,我们要照着我们的形像,按着我们的样式造人,使他们管理海里的鱼,空中的鸟,地上的
牲畜,和全地,并地上所爬的一切昆虫。
● 与神完美地交通和相交

2. 人的堕落
● 亚当和夏娃吃了伊甸园禁食树上的果子
● 灵性的死亡和肉体的死亡(创 3:3;罗 6:23)
创 3:3 惟有园当中那棵树上的果子,神曾说,你们不可吃,也不可摸,免得你们死。
罗 6:23 因为罪的工价乃是死。惟有神的恩赐,在我们的主基督耶稣里乃是永生。
● 后果 ─ 永远的沉沦,与主隔绝(帖撒罗尼迦后书 1:9)
帖后 1:9 他们要受刑罚,就是永远沉沦,离开主的面和他权能的荣光。

3. 罪的普遍性
● 世人都犯了罪,不能活在神的旨意中(罗 3:23;约一 1:8)
罗 3:23 因为世人都犯了罪,亏缺了神的荣耀。
约一 1:8 我们若说自己无罪,便是自欺,真理不在我们心里了。
● 我们所有人在行为、言语、思想和态度上都得罪神(太 5:21-22, 27-28)
太 5:21-22 你们听见有吩咐古人的话,说,不可杀人,又说,凡杀人的,难免受审判。22. 只是我告诉你
们,凡向弟兄动怒的,难免受审判。(有古卷在凡字下添无缘无故地五字)凡骂弟兄是拉加的,难免公会
的审断。凡骂弟兄是魔利的,难免地狱的火。

太 5:27-28 你们听见有话说,不可奸淫。28.只是我告诉你们,凡看见妇女就动淫念的,这人心里已经与
她犯奸淫了。

4. 罪的定义
● 未达标(士师记 20:16,每个人都可以用机弦甩石子打中一根头发而不失准)
– 没有做应该做的事成就(雅各书 4:17),偏离神的旨意。
雅各书 4:17 人若知道行善,却不去行,这就是他的罪了。
● 原罪、本罪和罪性
a) 原罪是亚当所犯的罪,归于我们(罗马书 5:12-19;诗篇 51:5)
罗 5:12-19 这就如罪是从一人入了世界,死又是从罪来的,于是死就临到众人,因为众人都犯了罪。13. 没
有律法之先,罪已经在世上。但没有律法,罪也不算罪。14. 然而从亚当到摩西,死就作了王,连那些不
与亚当犯一样罪过的,也在他的权下。亚当乃是那以后要来之人的预像。15. 只是过犯不如恩赐。若因一
人的过犯,众人都死了,何况神的恩典,与那因耶稣基督一人恩典中的赏赐,岂不更加倍地临到众人吗?
16. 因一人犯罪就定罪,也不如恩赐。原来审判是由一人而定罪,恩赐乃是由许多过犯而称义。17. 若因
一人的过犯,死就因这一人作了王,何况那些受洪恩又蒙所赐之义的,岂不更要因耶稣基督一人在生命中
作王吗?18. 如此说来,因一次的过犯,众人都被定罪,照样,因一次的义行,众人也就被称义得生命了。
19. 因一人的悖逆,众人成为罪人,照样,因一人的顺从,众人也成为义了。
b) 本罪是我们因罪性而犯下的个人罪(耶利米书 17:9)
耶利米书 17:9 人心比万物都诡诈,坏到极处,谁能识透呢?

5. 赎罪
● 耶稣在十字架上受死,代替我们受罚(彼得前书 2:24)
24. 他被挂在木头上亲身担当了我们的罪,使我们既然在罪上死,就得以在义上活。因他受的鞭伤,你们
便得了医治。
● 我们从亚当的树上被接枝到耶稣的树上(歌罗西书 1:13,14)
13. 他救了我们脱离黑暗的权势,把我们迁到他爱子的国里。
14. 我们在爱子里得蒙救赎,罪过得以赦免。
● 耶稣从死里复活,胜过了罪和死亡的权势(以弗所书 4:8),为末日所有圣徒
树立了复活的榜样(帖撒罗尼迦前书 4:15-17)
8. 所以经上说,他升上高天的时候,掳掠了仇敌,将各样的恩赐赏给人。
15. 我们现在照主的话告诉你们一件事。我们这活着还存留到主降临的人,断不能在那已经睡了的人之先。
16. 因为主必亲自从天降临,有呼叫的声音,和天使长的声音,又有神的号吹响。那在基督里死了的人必
先复活。
17. 以后我们这活着还存留的人,必和他们一同被提到云里,在空中与主相遇。这样,我们就要和主永远
同在。
● 确定的赎罪 —— 只有被拣选的人才能得到救恩(约翰福音 17:9;罗马书
8:29,30)
9. 我为他们祈求。不为世人祈求,却为你所赐给我的人祈求,因他们本是你的。
29. 因为他预先所知道的人,就预先定下效法他儿子的模样,使他儿子在许多弟兄中作长子。
30. 预先所定下的人又召他们来。所召来的人,又称他们为义。所称为义的人,又叫他们得荣耀。
● 预定- 神在创世以前,就因着爱拣选了我们(弗 1:4,5)
4. 就如神从创立世界以前,在基督里拣选了我们,使我们在他面前成为圣洁,无有瑕疵。
5. 又因爱我们,就按着自己意旨所喜悦的,预定我们,借着耶稣基督得儿子的名分,

6. 得救
● 如何得救?凭着信心
a) 口里承认 – 耶稣是主(罗马书 10:9)
b) 心里相信 – 神使耶稣从死里复活(罗马书 10:9)
9. 你若口里认耶稣为主,心里信神叫他从死里复活,就必得救。
● 过去 – 承认我们过去的罪,求神用耶稣的宝血洗净它们(约翰一书 1:9)
9. 我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。
● 现在 – 打开我们的心,邀请圣灵住在我们里面,成为我们的主(约翰福音
1:12;启示录 3:20)
12. 凡接待他的,就是信他名的人,他就赐他们权柄,作神的儿女。
20. 看哪,我站在门外叩门。若有听见我声音就开门的,我要进到他那里去,我与他,他与我一同坐席。
● 将来 – 求神引导我们的日常生活,并在未来使我们成圣
● 救恩对所有人都是免费的,但它以神儿子的生命为代价(以弗所书 2:8,9)
8. 你们得救是本乎恩,也因着信,这并不是出于自己,乃是神所赐的。
9. 也不是出于行为,免得有人自夸。

7. 成为基督徒
● 救恩是一次就成就的,我们一旦得救就永远是神的儿女(约翰福音 10:28, 29),
这是一个地位的改变
28. 我又赐给他们永生。他们永不灭亡,谁也不能从我手里把他们夺去。
29. 我父把羊赐给我,他比万有都大。谁也不能从我父手里把他们夺去。
● 我们应该过敬虔的生活,荣耀并讨我们救主的喜悦(以弗所书 5:8-10)
8. 从前你们是暗昧的,但如今在主里面是光明的,行事为人就当像光明的子女。
9. 光明所结的果子,就是一切良善,公义,诚实。
10. 总要察验何为主所喜悦的事。

 

Lesson 4 – Sin & Salvation

1. Man was created sinless in the beginning
● Created in God’s image (Gen 1:26)
● Communicate and fellowship with God perfectly

2. The fall of man
● Adam and Eve ate the fruit from the tree in the garden of Eden
● Spiritual death and physical death (Gen3:3;Rom6:23)
● Consequences ─ everlasting destruction and separated from the presence of the Lord
(2Thess1:9)

3. The universality of sin
● All men have sinned, not able to live in God’s will (Rom3:23;1John1:8)
● We all sin against God in deeds, words, thoughts & attitudes (Matt5:21-22, 27-28)

4. The definition of sin
● Miss the mark (Judg20:16, each could sling a stone at a hair and not miss) – not doing what
ought to be done (James4:17) , deviate from God’s will
● Original sin, Actual sin and Sinful nature
a) Original sin is the sin from Adam and imputed to us (Rom5:12-19;Ps51:5)
b) Actual sin is the personal sin we commit due to our sinful nature (Jer17:9)

5. The Atonement
● Jesus’ death on the cross as a substitute for our punishment for sin (1Pet2:24)
● We are grafted in the tree of Jesus from the tree of Adam (Col1:13,14)
● Jesus resurrected from death, overcoming the power of sin and death (Eph4:8), set a model of
the resurrection for all the saints at the last day (1Thess4:15-17)
● Definite atonement – only the chosen ones are able to receive the salvation (John17:9;
Rom8:29,30)
● Predestination – In love God chose us before the creation of the world (Eph1:4,5)

6. Receiving salvation
● How? By Faith
a) Confess with your mouth – Jesus is Lord (Rom10:9)
b) Believe in your heart – God raised Jesus from the dead (Rom10:9)
● Past – Confess our past sins and ask God washing them away by Jesus’ blood (1John1:9)
● Present – Open our hearts and invite Holy Spirit to dwell inside of us and become our Lord
(John1:12;Rev3:20)
● Future – Ask God to lead our daily lives and sanctify us in the future
● Salvation is free to all, but it costs the life of the Son of God (Eph2:8,9)

7. Becoming Christians
● Salvation was done once for all, and we are God ’ s children forever once we got saved
(John10:28, 29), it’s a positional change
● We should live a godly life to glorify and please the Lord our Savior (Eph5:8-10)

 

20251012讲道音频:与神初次相遇

出埃及记 Exodus 3:1-6

第一场成人主日学(大洋洲亚洲场)

第二场成人主日学(北美欧洲场)

 

October 12, 2025  First Encounter with God

 First Encounter with God

 3:1-6; 10/12/2025; BCBC/IOUC; Rev. Paul Wang

 Introduction

Every child of God has had a first encounter with Him, right?  Each person’s first encounter with God may be different, but it is likely to be unforgettable — would you agree?  Moses, according to his national culture, traditional customs, or religious rituals,  already seemed to be one of God’s chosen people and a believer in God.  However, he did not yet have a personal relationship or experience with God.  So then, what was Moses’ first encounter with God really like?  Let’s look at the first point:

Preparation for Shepherding the Flock

The things that seem ordinary to us often carry God’s beautiful intention behind them.  As human beings, we must learn to live out the ordinary in ordinary times.  First, Moses shepherded his father-in-law’s flock.  How was Moses’ shepherding different from Jacob’s,  who also tended his father-in-law’s sheep?  Both served their fathers-in-law, Jacob used deceit and cunning schemes to gain his father-in-law’s sheep, whereas Moses was simple and pure-hearted—each day he simply shepherded, with no hidden agenda.  If we also compare this with David’s experience as a shepherd, it becomes even more interesting.  Returning to Moses, we see that God granted him forty years of shepherding in the wilderness—not only to remove his impulsiveness, but more importantly to instill patience and gentleness in him.  Thus, when Moses later shepherded the people of Israel, he displayed an extraordinary endurance!  Looking back, we cannot help but say that through those ordinary days in the wilderness, God trained Moses to have a calm heart and to live as an ordinary man.

Secondly, Moses spent his ordinary days in the wilderness.  What was in the wilderness?  It seemed like there was nothing!  But this question should be asked the other way around: What was not in the wilderness?  There were no dazzling lights and revelry.  There was no former pomp or grandeur, no worldly prestige, no pursuit of fame and fortune, no schemes or rivalries, no countless temptations.  Moses had once lived the life of an Egyptian prince—perhaps even with ambitions for Pharaoh’s throne.  He could have said, “The empire is my playground; all of Egypt is a stage for my brilliance!”  Yet God placed His chosen servant Moses in the wilderness for forty years, to let him experience loneliness and solitude.  Until, in the midst of that loneliness, Moses learned to walk beyond loneliness—to a heart that was calm, peaceful, and willing to embrace the ordinary.  At that moment, God’s appointed time was fulfilled.

 

Finally, Moses unknowingly came to the mountain of God.  The Bible’s description is remarkably simple—it merely says that one day, Moses came to the mountain of God.  But how many “coincidences” are there in this world?  In fact, Mount Horeb, where Moses arrived, is the same as Mount Sinai.  It was also the very place he had passed by when fleeing from Egypt to the land of Midian.  In other words, without realizing it, Moses had already been led by God to preview the terrain in advance.  How many times in your life and mine have we, without even knowing it, experienced God’s guidance and presence?  Some of these moments we may still not recognize even now—or perhaps we will remain unaware of them our whole lives!  Yet our ignorance does not mean that God is unaware of our struggles, nor that He is indifferent to our needs.  Trust Him—for one day, He will lead us up to His mountain!  Now, let’s look at the second point:

Moses saw a great vision

The bible says, ”And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.”  Was Moses ready? Of course not!  But God had already prepared him.  First, the Angel of the Lord.  Revelation is progressive—it unfolds step by step according to what humans are able to understand.  The name the Lord means “I AM WHO I AM.”  From the Old Testament record, the term “the Angel of the Lord” refers to the Lord Himself.  After Jesus became flesh and entered human history in the New Testament, the phrase “the Angel of the Lord” no longer appears.  Therefore, we have good reason to believe that “the Angel of the Lord” is in fact the second person of the Trinity—the Son, Jesus Christ.  This means that throughout Moses’ life, the Triune God was at work, and especially Jesus Christ—He is our Lord, and He was also Moses’ Lord.  When I hear this truth, my heart is deeply comforted.  It draws us closer to Moses.

 

Secondly, Moses went over to look.  God had already appeared—what, then, was our response?  Are we indifferent, lukewarm, or do we take the initiative to draw near and see?  The Bible says, “The Angel of the Lord appeared to Moses in flames of fire from within a bush.”  God is always the One who takes the initiative.  He speaks, and it comes to be; He commands, and it stands firm!  God declared that He would create mankind in the image and likeness of the Triune God—male and female He created them.  Now, God appeared to Moses from within the flames of the burning bush.  I can hardly imagine what that scene looked like—a blazing fire, and within it the form of God, He revealed Himself to Moses in a form that was faintly visible—appearing and disappearing in a mysterious way.  Beyond simple curiosity, it took courage and faith for Moses to say, “I will go over and see this great sight.”   And what about you—are you interested in spiritual things?  Would you also go and see?

 

Finally, the bush was burning, yet it was not consumed.  What exactly did Moses see?  Did he see the fire?  Did he see the bush?  Or did he see a bush that was burning yet not consumed?  And if it were you—what would you see?  This is the same principle that applies to how we respond to God’s grace in our daily lives.  Do we see only the grace that God gives, or do we see God Himself?  Likewise, do we care more about the vision God grants, or about the God who gives the vision?  If we look out of mere curiosity, we see only vision.  But if we look with faith and courage, we will see God Himself.  Only by seeing God can one begin to ponder,  “Why is the bush not burned up?”  Moses may not have understood it at first, but soon the Holy Spirit would reveal to him:  Was this not a picture of Israel—God’s people—being oppressed by the Egyptians, yet not destroyed?  Now, let us look at the third point:

 

He is the God of Abraham

The development of the relationship between God and man inevitably moves toward a personal direction— one that produces the power of faith.  First, there is God’s calling.  God waited for Moses in the fire of the burning bush—waiting for his curiosity to be stirred, waiting for his courage to awaken, and waiting for his faith to rise within his spirit.  And Moses said, “I will turn aside to see this great sight, why the bush is not burned.”  In other words, God has always been speaking with humanity—or rather, He has always been longing to have a conversation with us.  God speaks, and man responds—Just as in this moment: God appeared to Moses, and Moses said, “I will go over and see.”  Then God called to him from within the bush, “Moses, Moses!”  And Moses heard and answered, “Here I am!”

 

Secondly, the holy ground of God.  When Moses said, “Here I am,” he was already prepared to be called.  Just as the prophet Isaiah would later respond, “Here am I; send me.”  Hearing God’s call, Moses wanted to draw closer—to see more clearly.  At that moment, God spoke: “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”  When we believe in the Lord, we all long to draw closer to Him and serve Him more, don’t we?  Yet we come to church carrying our old selves, along with many worldly habits and sins.  If our lives are not cleansed by God, how can He use us?  Our temper, our emotions, our bad habits, our selfish desires and passions, our worries and burdens—none of these please God!

 

Finally, the origin of God.  Moses might have wondered in his heart, “So strict—who is this?”  Of course, God knew exactly what Moses was thinking, so He said:   “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.”  In this way, a personal connection was established between God and Moses—the distance between them was gone.  It turned out that the very God who had led Moses’ ancestors from Canaan to Egypt more than four hundred years earlier was the God of our forefathers!  Similarly, Paul encountered God on the road to Damascus, in a great light.  Paul also asked, “Lord, who are You?”  And the Lord Jesus answered, “I am Jesus, whom you are persecuting.”  Both Moses and Paul, through the contrasting experiences of their lives, discovered their spiritual roots.  And in that moment, their hearts were assured and steadfast.

 

Conclusion

Thank the Lord!  In Moses’ first encounter with God, everything was confirmed—God’s preparation for him, the vision given to him, and the direction for his future path.  What’s most important is that Moses finally came to understand: Who is the Lord? and who am I?  Isn’t that, after all, the most fundamental question of life?

Let us pray together……

 

1Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.

2And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.

3And Moses said, “I will turn aside to see this great sight, why the bush is not burned.”

4When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”

5Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”

6And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

20251012讲道讲章_与神初次相遇

與神初次相遇

出3:1-6; 10/12/2025; BCBC/IOUC; Rev. Paul Wang

引言

每一位神兒女都有與神初次相遇的經歷,對嗎?每一個人與神相遇的第一次可以是不一樣的,但是,相信是印象深刻的,同意嗎?摩西在民族文化、傳統習俗、或是宗教禮儀中,似乎早就是神的選民、也是相信神的人,但是,並沒有與神有個人關係或經歷。那麼,摩西與神的初次相遇,到底是怎樣的呢?我們看第一點:

牧養群羊的預備

我們平常看似平常的事情,往往背後都有神的美意。只是作為人來說,當平常時就要活出平常。首先,牧養一群岳父的羊。摩西牧養群羊,與雅各牧養群羊,有什麼不同?都是為岳父牧羊,雅各耍詭詐、謀算岳父的羊; 摩西則簡單清心多了,每日牧羊就是牧羊,並無其他的謀劃。如果再將大衛的牧羊生涯進行對比,會更加有意思的。回到摩西,我們發現,神賜給摩西四十年的曠野牧羊,不僅磨掉了摩西的戾氣,更重要的是將忍耐與溫柔賜給了摩西。以致日後摩西牧養以色列人的時候,竟然有超然的恆久忍耐!回頭屬算起來,不得不說神讓摩西在曠野的平常日子,磨練出平常心、做一個平常人。

其次,每日平常在野外。野外有什麼?好像什麼都沒有!這個問題要反著問:野外沒有什麼?沒有燈紅酒綠、沒有往日的排場、沒有功名利祿、沒有勾心鬥角、沒有諸多的試探!摩西過往在埃及過的是埃及王子的生活,甚至有可能覬覦法老的大位。可謂是江山任我奔馳,甚至整個埃及也可令我摩西長袖善舞啊!但是,神就將祂所揀選的摩西安置在曠野四十年,讓他經歷孤獨寂寞。直到他在寂寞中走出不寂寞、甚至走到心平氣和、甘願平凡的時候,神的時候就滿足了。

最後,不覺來到神的山。聖經的介紹極其平常,就說摩西有一天來到神的山。世間哪兒有那麼多的偶然?事實上,摩西所到的何烈山就是西乃山,也是他從埃及逃往米甸地時經過的地方。就是說,在摩西不知不覺中,神已經帶領摩西提前來察看地形了。你我的生命中有多少次是不知不覺中,卻經歷神的帶領、神的同在呢?有些甚至是到現在也不知道、甚或一輩子也出於無知中呀!只是你我的無知,並不代表神不知道我們的困境、也不代表神對我們的需要不聞不問。相信祂,有一天他會帶領我們上祂的山!看第二點:

摩西看見大異象

聖經說。「耶和華的使者從荊棘裡火焰中向摩西顯現.摩西觀看、不料、荊棘被火燒著、卻沒有燒燬。」摩西做好準備了嗎?當然沒有!但是神已經將他預備好了!首先,耶和華的使者。啟示是漸進的,按照人所能認識的程度循序漸進的。耶和華的意思就是自有永有,英文就是I Am Who I Am. 綜合舊約的記載,聖經中出現的「耶和華的使者」,就是指耶和華神自己。耶穌道成肉身、進入新約之後,聖經就再也沒有出現「耶和華的使者」了。因此,我們有理由相信,所謂「耶和華的使者」,就是三位一體神的第二位、聖子耶穌基督。意思是說,摩西的一生,三位一體神都有參與。特別是耶穌基督,祂是我們的主、也是摩西的主。我聽見這信息,心裡就感到安慰,拉近了我們與摩西的關係。

其次,摩西就去觀看。神都已經來了,我們的態度呢?不冷不熱?還是前去觀看?聖經說:「耶和華的使者從荊棘裡火焰中向摩西顯現」,祂從來都是主動的。祂說有就有、命立就立!神說了,要照祂三位一體神的形象與樣式造人、乃是造男造女。如今,神從荊棘裡火焰中向摩西顯現。我無法想像,這是一幅怎樣的圖畫?一團火在燃燒,神的形象在其中,若隱若現地向摩西顯現。除了好奇,還需要有勇氣與信心,摩西就「要過去看這大異象」。你呢,對屬靈的事情感興趣嗎?你也會去看看嗎?

最後,荊棘燒而不燬。到底摩西看到了什麼?看見火?看見荊棘?看見燒不燬的荊棘?如果是你,你會看見什麼?這與我們平常面對神所賜的恩典,所當持的態度是同樣的道理。我們看見的是神的恩典,還是看見神自己?同樣,我們在乎的是神所賜的異象,或是賜恩典的神?出於好奇,看見的就是異象。若是出於信心與勇氣,則會看見神自己。看見神,才有可能思想「這荊棘為何沒有燒壞呢」?當時不明白,稍後聖靈也必然向摩西啟示:這豈不是在說,正在受埃及人逼迫中的以色列人嗎?我們看第三點:

是亞伯拉罕的神

神人關係的發展,必然會朝著個人化的方向、產生信心的能力。首先,上帝的呼叫。上帝在荊棘的火中等摩西,等他心中的好奇、等他心裡的勇氣、等他靈裡的信心、並他說:「我要過去看這大異象、這荊棘為何沒有燒壞呢」?換言之,神一直在與人對話。或者說,神一直都在期待著與人對話。神說一句、人說一句。就像現在,神向摩西顯現,摩西就說要去看看,然後,神就向摩西呼叫:「摩西、摩西。」摩西聽見了,就回答說:「我在這裡」!

其次,上帝的聖地。當摩西說:我在這裡時,就已經作好蒙召準備了。正如先知以賽亞說的那樣:「我在這裡、請差遣我。」摩西聽神的呼召,就還想繼續往前湊湊近、看清楚一點。這時,神說話了:「不要近前來、當把你腳上的鞋脫下來、因為你所站之地是聖地」!我們信了主,都想離主近一些、服事神多一些,對不對?但是,我們都帶著老我及許多世上的習俗與罪孽,來到教會。若是生命不被神潔凈,神又怎麼會用我們呢?我們的血氣、我們的情緒、我們的惡習、我們的各種邪情私慾、勞苦愁煩,神不喜悅!

最後,上帝的由來。可能摩西心裡會犯嘀咕,如此嚴格,這位誰呀?神當然知道摩西心裡在想什麼,於是就說:「我是你父親的 神、是亞伯拉罕的神、以撒的神、雅各的神。」這一來,就與摩西有了關係、就不遠了。原來四百多年前,帶領摩西祖先從迦南地來到埃及的,正是我們先祖的神啊!保羅在大馬色的路上,在大光中與神相遇。保羅也在問:主阿、祢是誰?主耶穌就回答:「主說、我就是你所逼迫的耶穌」!摩西與保羅都從自己生命正反兩方面,找到了自己的屬靈根源。這一來,他們心裡都篤定了。

結語

感謝主!摩西與神初次相遇,印證了神為他的預備、賜給他異象且成為他前行的方向。重要的是,他也終於明白了,到底耶和華是誰、我摩西又是誰?這難道不是人生的首要問題嗎?

我們一同禱告……

3:1 摩西牧養他岳父米甸祭司葉忒羅的羊群、一日領羊群往野外去、到了 神的山、就是何烈山。

3:2 耶和華的使者從荊棘裡火焰中向摩西顯現.摩西觀看、不料、荊棘被火燒著、卻沒有燒燬。

3:3 摩西說、我要過去看這大異象、這荊棘為何沒有燒壞呢。

3:4 耶和華 神見他過去要看、就從荊棘裡呼叫說、摩西、摩西.他說、我在這裡。

3:5  神說、不要近前來、當把你腳上的鞋脫下來、因為你所站之地是聖地.

3:6 又說、我是你父親的 神、是亞伯拉罕的 神、以撒的 神、雅各的 神。摩西蒙上臉、因為怕看 神。

 

二零二五年十月十二日 主日崇拜程序表

开始祷告 Beginning prayer: 王保罗牧师 Rev. Paul Wang

序乐 Prelude:   Milde Jesus

宣召 Invocation:  诗篇Psalm 1:1-3

信仰告白 Faith Creed 

赞美 Praise:  耶稣是我亲爱牧人

                        瓦器里有宝贝 Treasure in Earthen Vessels

                        耶稣爱你

献诗 Hymn offering:  彩虹下的约定

为讲员信息祷告 Prayer for speaker’s message 

读经 Scriptures Reading: 出埃及记Exodus 3:1-6

证道 Preaching: 王保罗牧师 Rev. Paul Wang

         初次与神相遇 The First Encounter with God

回应诗歌 Response Hymn:  成为我异象

报告 Announcement 

奉献经文 Offertory scriptures:  玛拉基书 3:10

奉献祷告 Offertory Prayer 

主祷文 The Lord’s Prayer

颂赞 Praise 

祝福 Benediction

 

20251004门训笔记_教会论_上帝的基业就是教会

我们门训的内容是教会论,需要我们向下扎根,向上伸展。我们若没有一个健全的、完整的教会论,我们可能仍然活在一个空虚悖逆的光景当中。求主继续带来我们。看到了弟兄姐妹写的功课,我心存感恩。有的在观念上、概念上有所成长;有些在神学思想的推进上有进步;有些在个人生命的运用上往前走多了一步。鼓励大家尽可能做功课。 Continue reading “20251004门训笔记_教会论_上帝的基业就是教会”